Philippians 3:15–16 · King James Version

Thus minded

Paul urges the mature to share this mind. If any think otherwise in some point, God will reveal it to them; meanwhile all are to walk by the same rule, as far as they have already come.

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2 verses · 8 glosses · All commentators

3:15

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Commentary · 4 glosses

as many as be perfect – As many as are fully instructed in this mystery, and truly strive for Christian perfection. He said before verse 12, that he was not already perfect; so that in this place he calleth them perfect which had well profited in the knowledge of Christ and the Gospel whom he setteth against the ruder and more ignorant.

perfect … whereupon he styles them comparatively perfect in the way, not in the Heavenly Country, 1 Cor 13:10, which doth not disagree with what he said before, if we further distinguish of a perfection. 1. Of integrity and sincerity, which some call of parts; as a perfect living Child that hath all the parts of the Parent, so upon the new birth every real believer receiving grace, for grace, John 1:13, 16. 2. Of maturity, proficiency or degrees where grown to a full stature in Christ.

on 3:15–16

The apostle, having proposed himself as an example, urges the Philippians to follow it. … 2. That this is a good reason why Christians who differ in smaller matters should yet bear with one another, because they are agreed in the main matter: “If in anything you be otherwise minded—if you differ from one another, and are not of the same judgment as to meats and days, and other matters of the Jewish law—yet you must not judge one another, while you all meet now in Christ as your centre, and hope to meet shortly in heaven as your home. As for other matters of difference, lay no great stress upon them, God shall reveal even this unto you. Whatever it is wherein you differ, you must wait till God give you a better understanding, which he will do in his due time.

Let us therefore, as many as be perfect – Not absolutely, but comparatively, with respect to other believers, in a lower class of knowledge and experience; and not with respect to degrees, but parts; … and if in anything ye be otherwise minded; as to seek for justification by the works of the law, or partly by Christ and partly by the law, and to imagine and expect perfection in this life: God shall reveal even this unto you; such errors will be made manifest sooner or later; the day will declare them, and such wood, hay, and stubble, will be burnt up by the fire, which will reveal every man’s work, 1 Cor 3:12.

3:16

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Commentary · 4 glosses

By the same rule – Of faith and life, to wit, the word of God, not crossing one another in our ways of teaching, or course of living.

Nevertheless whereto we have already attained – However let us, or we ought to walk in obedience to Christ, love to him and each other, according to the light we have already received, trusting he would make known his mind more clearly to us; our using the light we have well, is the ready way to have more: … It being more reasonable that the many truths wherein we agree, should cause us to join in love which is a Christian duty, rather than the few opinions wherein we disagree should cause a breach in affection, which is an humane infirmity.

on 3:15–16

This is that whereto we have all attained. However good Christians may differ in their sentiments about other things, this is what they are agreed in, that Christ is a Christian’s all, that to win Christ and to be found in him involve our happiness both here and hereafter. And therefore let us walk by the same rule, and mind the same thing. … In the mean time, as far as you have attained, you must go together in the ways of God, join together in all the great things in which you are agreed, and wait for further light in the minor things wherein you differ.”

let us walk by the same rule; either the doctrine of justification by Christ’s righteousness in particular, which is a rule of judgment concerning other things; for so far as they agree or disagree with this, they are to be received or rejected; or the Scriptures of truth, which are the rule of faith and practice, and the standard and test, to which all are to be brought and tried.

Sources & sigla

Excerpts keep their writers’ wording. ☞ marks the editor’s voice. A siglum opens its source at any point in the passage.

EA
English Annotations · 1645
The Westminster Assembly's committee of annotators, Annotations upon all the books of the Old and New Testament. First edition (London, 1645), EEBO-TCP A36467. Source text
P
Poole · 1685
Richard Adams, Matthew Poole's Annotations (Philippians and Colossians; Calamy, Account, 1713). Annotations upon the Holy Bible, vol. II (London, 1685), EEBO-TCP A55368. Source text
H
Henry (W. Harris) · 1710s
William Harris, Matthew Henry's Exposition of the Old and New Testament (vol. 6, completed after Henry's death). lyteword mhenry-complete Markdown (CC0). Source text
G
Gill · 1746–48
John Gill, An Exposition of the New Testament. Good Books Free digital edition, checked against scans. Source text

Scripture: King James Version (1769). About this text and its editorial conventions

The commentators, introduced

Texts public domain · notes © 2026. The King James Version and the four commentaries are in the public domain in the United States. The selection and arrangement of the excerpts, their light modernization, the passage summaries, the introductions, the editor’s notes and the footnotes are © 2026 Baptist Seminarian; all rights in the new material reserved.