Philippians 1:1–2 · King James Version

Greeting

Paul and Timothy greet the church at Philippi, its members first and then its officers, with Paul’s usual blessing of grace and peace from the Father and the Son.

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2 verses · 6 glosses · All commentators

1:1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

Commentary · 4 glosses

with the Bishops and Deacons … Here therefore by ἐπίσκοποι, and διάκονοι, we are to understand the whole Ministry at Philippi, consisting of Presbyters, to whom the government of the Church was committed; and Deacons, who not only had the care of the poor, but also assisted the Ministers in their Ecclesiastical function.

to all the saints in Christ Jesus – i. e. All the Community of Church members at Philippi, called out of the World to Christ, sanctified, separated and dedicated to him, by a credible profession of faith in him and obedience to him, 1 Cor 1:2; Eph 1:1; Col 1:2. … And there appears no cogent reason why we should not adhere to the exposition of Ancient and Modern Interpreters, who understand the Apostle writing in the Plural Number particularly to the Church and her Officers living in this City, as meaning the two Orders of ordinary standing Officers, which are appointed for the Church, and not the Church for the Officers.

on 1:1–2

Observe, The highest honour of the greatest apostle, and most eminent ministers, is to be the servants of Jesus Christ; not the masters of the churches, but the servants of Christ. … He mentions the church before the ministers, because the ministers are for the church, for their edification and benefit, not the churches for the ministers, for their dignity, dominion, and wealth.

The officers of this church were “the bishops and deacons”. The “bishops” were the pastors, elders, and overseers of the church, for a bishop and an elder is one and the same; see Acts 20:17; where the elders of the church at Ephesus are called “overseers” or “bishops”; for the same word is used there as here; … The “deacons” were such as served tables, the Lord’s table, the minister’s table, and the poor’s table; took care of the secular affairs of the church, received and disbursed moneys, kept the church’s accounts, and provided everything necessary for its temporal good.

1:2

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Commentary · 2 glosses

Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ – i. e. The Evangelical Salutation, as Romans 1:7; Eph 1:1; 2 Pet 1:2, praying for the free and undeserved favour of God the Father to them; as the fountain, Jas 1:17, together with all inward and outward blessings, flowing thence through Christ the procurer of them.

on 1:1–2

This is the same, almost word for word, in all the epistles, to teach us that we must not be shy of forms, though we are not to be tied down to them, especially such as are not scriptural. … Observe, 1. No peace without grace. Inward peace springs from a sense of divine favour. 2. No grace and peace but from God our Father, the fountain and original of all blessings, the Father of lights, from whom cometh down every good and perfect gift, Jas 1:17. 3. No grace and peace from God our Father, but in and through our Lord Jesus Christ. Christ, as Mediator, is the channel of conveyance of all spiritual blessings to the church, and directs the disposal of them to all his members.

Sources & sigla

Excerpts keep their writers’ wording. ☞ marks the editor’s voice. A siglum opens its source at any point in the passage.

EA
English Annotations · 1645
The Westminster Assembly's committee of annotators, Annotations upon all the books of the Old and New Testament. First edition (London, 1645), EEBO-TCP A36467. Source text
P
Poole · 1685
Richard Adams, Matthew Poole's Annotations (Philippians and Colossians; Calamy, Account, 1713). Annotations upon the Holy Bible, vol. II (London, 1685), EEBO-TCP A55368. Source text
H
Henry (W. Harris) · 1710s
William Harris, Matthew Henry's Exposition of the Old and New Testament (vol. 6, completed after Henry's death). lyteword mhenry-complete Markdown (CC0). Source text
G
Gill · 1746–48
John Gill, An Exposition of the New Testament. Good Books Free digital edition, checked against scans. Source text

Scripture: King James Version (1769). About this text and its editorial conventions

The commentators, introduced

Texts public domain · notes © 2026. The King James Version and the four commentaries are in the public domain in the United States. The selection and arrangement of the excerpts, their light modernization, the passage summaries, the introductions, the editor’s notes and the footnotes are © 2026 Baptist Seminarian; all rights in the new material reserved.